counterpart, in respect of moral and religious content and aim, to the Græco-Roman oratory. Of distinctively political, judicial, or declamatory speaking the Israelites probably had little or none, but their prophets were an order of orators charged with divine messages and devoted to the moral and spiritual culture of the people. We must beware of thinking exclusively of the predictive element in the work of Israel’s prophets.1 “It was by no means the main business of the prophets to predict the
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